Asalaam alaikum warahmatulah wabarakatuh

Miracle Sounds [Onomatopoeia] in al-Qur'an.

The use of delicate sounds.. exhibits the Qur’an’s ability to express meaning and images via the sound of its text:

 

<<--Return to LinguisticGems

Return to Quran Index




1 - The Still Night..

 

وَاللَّيْلِ إِذَا سَجَ ىٰ

wallayli izaa sajaa..

“And by the Night when it is still..” [Qur'an 93: 2]

The way the Qur’an uses the word ‘when it is still’ produces a tranquil tone and a smooth sound. This indicates thepeace, stillness and serenity that night time provides.




2 - The Striking of Rocks to Produce Sparks:



The Qur’an also uses sound to build intense images, for example,

فَالْمُورِيَاتِقَدْحًا

FaalmooriyaatiQad-han

“And the producers of sparks striking” [Qur'an 100: 2] (really referring to war horses galloping and their hooves striking rocks to produce sparks [refer to the tafseers on this verse])

The word for sparks striking, ‘Qad-han’, that is used here emits a sound that develops the sense of this image, the proximity of the Arabic letters Qa - striking the ‘daal’ and rebounding the ‘ha’ is responsible for this sound.




3 - Splattering and Scattering..

In another example,:

وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءًثَجَّاجًا

Waanzalna mina almu'siraati maa'an thajjaja

And sent down, from the rain clouds, pouring water.[Naba' 78:14]


The use of the word'thajjaja' in this verse, with its series of vowels emits a sound of splattering and scattering, which expresses the image of the drama.




For example in the verse below the Qur’an uses words that imitate the sound they denote. This rhetorical device called Onomatopoeia is widely used throughout the Qur’anic discourse.



4 - Saaaakhah..the loud deafening noise.

فَإِذَا جَاءَتِ الصَّاخَّةُ

Fa-itha jaa'ati-
ssaaakhah

But when there comes the
Deafening Blast. [Abasa 80:33]

The word fordeafening noise’, alssaakhah,’ chosen here produces a sound eluding to its meaning.



The Arabic letters ‘
kha’ connected with a 'ta [marboota = a 'ha' sound] emanate harsh sounds which conform to the meaning of the text.





5 - The
Waswasa Whispering..

فَ
فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَاوَسْوَسَإِلَيْهِ الشَّيْطَانُ

FaWasswassa ilayhi-shaytaan.. [Ta-Ha 20:120]

So Satan whispered to him [Adam]...

The word
Wasswassa = Repeated Whispering which is targetted at someone, paused, and then comes back again.

The word is repeated twice [Wass-Wassa] because satan's whispering is targetted at a person - to make them doubt/fear/get confused etc. then he will go away and come back again to whisper again another time...

[Also See Surah al-Naas 114.]

 


Added - 23/1/2011:


6 - A Moan / Sigh for Destruction - "Haa"

يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ

yaa laytaHaa kaanati-'l QaaDiyah

O I wish ("Haa" - heavy sigh) -  had it been (my) Ending.. [Haaqqah 69:27]

 

 

7 - Destruction - Damdama! - Pounding:

فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا

fa damdama alayhim Rabbuhum bi dhanbihim fa sawwaahaa

So Pounded [damdama] upon them their Master (because of their sin), so He levelled them (to the ground). (Shams 91:14)

 

The word Damdama = to pound something on the ground so much so that it becomes flat and one with the ground. So the people of Thamud were flattened into the ground because of their opposition to Allah and their oppression of His believing slaves.



The utilisation of sounds in the Qur’an also play a rhetorical role.

Sounds in the Qur’an are employed to increase the effect of its message. The Arabic language has many words for a single meaning, but yet the Qur’an selects and arranges the words to portray the intended meaning in addition to create sounds to conform to the image, scene and message the book conveys. This is not only done by selecting the right words but also arranging them in a specific way to develop sounds and rhythms. Just by touching upon a few simple examples it can be seen why Pickthall was lead to believe that the Qur’an had an “inimitable symphony”.





A famous Orientalist Arberry comments on his personal experience with the rhythm of the Qur’an:

“Whenever I hear the Quran chanted, it is as though I am listening to Music, underneath the flowing melody there is sounding… insistent beat of a drum, it is like the beating of my heart.”


Arthur J. Arberry. 1964.The Koran Interpreted. Oxford University Press



Refer to the following Aayaat/verses for more Onomatopoeias' in the Qur'an.

[al Waqi'ah 56:4], [Nazi'at 79:6-7], [Ta-Ha 20:120], [Zalzala 99:1].



There are more, and I will add them inshaa' Allah if I am able to find them.
Maybe you can find more?



<<--Return to LinguisticGems