Letter Daad

ض

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ضَبْحًا - Dabhan - the H at the end describes the panting of the war horse in its aggression.

The linguists say that dabh is not normally used for horses, its secondarily used for horses butoriginally used for wolves.


However, it is used to describe aggressive war horses that are aggressive like wolves
[in surah 'Aadiyat. 100:1]

 


ضَحك - Dahak-uncontrollable laughing. Teeth showing. Noise etc.

Similar to
;


بسم Bassam = smile.



ضحَىٰ - Duha-
a time of early morning Day in which there is activity. Hustling, bustling,
rush hour, full of life, when people are fresh in mid morning.


أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًىوَهُمْ يَلْعَبُونَ
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play? [al A'raf 7:98]




ضَرِيعٍ
ddaree' ضَرِيعٍ -raw sea weed (on the shore) - even animals don't like to eat this.

Or Ddaree' is also, a thorny plant in the Arab lands called Shibrik - it has very sharp long thorns, poisonous, itchy, causes animals to bleed - so they avoid going near it.



3 foods in hellfire;
-Zaqqoom
زَقُّومٍ[see al Waqi'ah 56:52] - a fruit shaped like devil heads. If a drop of it was to be thrown on the Earth - it would destroy all life forms.
-Ghisleen
غسلين  - infection, pus from wounds.
-Ddaree'(most scholars say daree' is the comprehensive term that consists of zaqqoom and ghisleen).



But Allah didn't say they would eat ddaree'. He said they will eat Min ddaree' - Fromddaree'.

This indicates that they will go around looking for food, and their stomachs force them to look around for food. Then they find this plant, and have to go into it - they are being poked with thorns, bleeding etc.
to find the food. Whereas animals in this life wouldn't even approach such a plant!

[mentioned in surah Ghashiyah88:6]




ضلل -dal-la- to belost literally, to place something somewhere and not be able to find it.


ضَنِينٍ -
daneen - someone who is cheap in information. I.e. They will only give you information for a cost (like the fortune tellers would do). But Allah is implying that Allah's Messenger does not ask for money for conveying the knowledge of the unseen to you.


وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ

And Muhammad is not a withholder of [knowledge of] the unseen.
[Takweer 81:24]




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