Surah al Qadr [Power]
Miracle
Dream Tafseer - Nouman Ali Khan
[ Download Original Lectures from Bayyinah.com/media ]
Download in PDF [Adobe Reader Format]
Download in MS Word [.doc] format
The Relation of this Surah to the Previous Surah:
1 - Surah'Alaq
began explaining How revelation began.
This surah addresses When
Revelation was sent down.
2 -
Surah 'Alaq started with - He taught man what he knew not. [Alaq 96:5]
Surah Qadr - What will make you know what the Night of Qadr is? [Qadr 97:2]
Meaning: You did not know what the Night of Qadr
is. You only found out because Allah taught it to you.
3 -
The last ayah of Surah Alaq
is;
وَاسْجُدْ وَاقْتَرِب wasjud waqtarib - prostrate and draw near (to Allah). [Alaq 96:19]
Surah Qadr -
The best time to get close to Allah - in the whole year - is in the night of
Qadr (which is in the last 10 nights of Ramadan).
4 - Surah
'Alaq: mentions - Iqra'
- recite [the Qur'an.] [Alaq 96:1]
Surah Qadr - mentions the
Qur'an which should be recited.
When is the Night of Qadr?
We're certain for sure that it is one of the 5 odd nights in the last 10
nights of Ramadan (21st, 23rd, 25th, 27th, or 29th).
There are Only 5 aayaat in this surah
- just like there are 5 odd nights in the last 10 days of Ramadan.
Ibn Abbas had the
opinion it is 23rd (based on his ijtihad/research).
In a later opinion he had the opinion was 27th.
The most often mentioned opinion by the scholars is the 27th.
It's interesting how when ibn Abbas
explained his view of the 27th to Umar ibn al Khattab, he said;
Laylatul Qadr has 9
letters. [Lam, Ya,
Lam, Ta (marboota). Alif, Lam. Qaf,
Daal, Ra. = 9 Letters]
AndLaylatul Qadr is mentioned 3 times in this surah.
9 x 3 = 27.
So he had the opinion that it the Night of Qadr is
on the 27th of Ramadan.
This method is not taken as a daleel/proof, but it is
interesting how he formed this opinion.
He also had this view because;
This surah has 30 words in it (like 30 days in a month).
But the 27th word is هِيَ hiyya [meaning
'it']. [in Ayah 5]
He then says that Hiyya/it - implies
that this word is the 27th word out of the 30, the same way the 27th night is the night of Qadr out of the 30 nights.
The safest position to have is that it falls in one of the odd nights
and we don't know which one.
Brother Nouman recommends that you take the last 11
nights really seriously because of the confusions and disagreements Muslims
have over when Ramadan begins/ends etc. So focusing on the last 11 nights will
allow us to catch it atleast once (even if this means
sleeping through the day, to have enough energy for the night?)
We should save our energies and be balanced in our worship in the first 20
days, because alot of Muslims tire themselves out
before the last 10 nights. So instead, use most of your energy for the last 10
nights since they are the most special and which contain the Night of Qadr.
We should pray Taraweeh prayer with the intent of
remembering Allah;
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي
Indeed, I am Allah.There is no god except Me, so worship Me and establish prayer for My
remembrance.
[Taha 20:14]
Ayah 1:
إِنَّا أَنزَلْنَاهُ فِي
لَيْلَةِ الْقَدْرِ
in-naa anzalnaahu fee laylatil qadr
Indeed, We sent
it down in the Night of Decree.
It is no doubt We have sent it down on the Night of Qadr.
inNa - surely We.
Why We?
Allah is mentioned in 4 types of pronouns in the Qur'an;
Ana - I
Nahnu - We
Anta - You
Huwa - He
Only one of these is plural (nahnu), the rest
are singular.
So if someone argued - you Muslims have alot of
'gods', they are mistaken, because;
1 - All
the other pronouns are singularwhen
referring to Allah (i.e. I, He, etc.)
2 -Nahnu
was used in semitic
languages to show power and strength.
I.e. A king wouldn't say "I have forgiven you", he would say "We
are letting you go." "We have decided" (even though
he was talking about himself). A show of power, of royalty -
a show of my strength being more than that of many men.
Allah says 'Nahnu' - when He sends down and
gives water, food, and forms creations'. All majestic acts.
He especially does it when He mentions sending down water, maybe because water
is a sign of giving life? Allah knows best.
Nahnu is also formal speech, more Majestic.
3 - There are Two
instances of when Ana - I, is mentioned; Either when Allah is
extremely angry, or when He is extremely merciful.
Ana - I, is informal speech. This makes it more; Personalised, closer to the slave.
4 - Whenever
Nahnu is mentioned, Allah or Rabb
is mentioned next to it(both are
singular words [if they were plural, it would be Aaliha,
and aRbaab). Which shows that the
Royal We is referring to One King God.
Is this Night Blessed because the Qur'an came down
within it, or was it already blessed before this?
ash-Sha'rawi: This
night was noble and majestic and dignified before the Qur'an was revealed,
and when the Qur'an was revealed - it increased in its majesticness.
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
[Dukhan 44:3]
ash-Shawkani:
We sent it (hu)down.
You don't use a pronoun except if you know what 'it'
is. Unless the audience already knows what 'it' is.
إِنَّا أَنزَلْنَاهُ فِي
لَيْلَةِ الْقَدْرِ
Allah says; innaa anzalnaaHu fee laylatil qadr - surely We have sent 'it' down in the Night of Qadr.
So it seems clear what 'it' is - the Qur'an.
This use of the word 'Hu'
is used because when everybody knows something so
universally, and it is deeply imbedded in their heart - the name does
not need to be mentioned.
This 'Hu' came
down with 2 extreme reactions;
The believer loving the Qur'an till death,
and the disbeliever hating the Qur'an so much -
that they were willing to kill others out of hate for it.
So both groups knew 'hu' (it) was referring to
the Qur'an.
anzalNa - We sent down.
anzala - (af'ala) sent down AT ONE TIME.
naz-zala - (fa'al-la) - sent down gradually.
The Qur'an was Nazala,
and the Torah & Gospel were Anzala.
What's the Difference?
In Surah Aal 'Imraan, verse 3,
نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالإِنجِيلَ
It is He Who has sent down the Book (the Quran) to you (Muhammad
SAW) with truth, confirming what came before it. And he sent down the Torah and the Gospel.
Although
the English translation reflects no difference in the original words that were
used to convey the meaning of 'sent down', a look at the Arabic will show us
that the form nazzala نزَّلَwas used in reference to
the Qur'an while the form anzala أَنْزَلَwas used in reference to
the Torah and the Gospel.
The reason for this goes back to the manner of revelation – the Qur'an was gradually revealed in a number
of stages that spanned the 23 years of the Prophet Muhammad's (sallaa Allaahu 'alayhi wa sallam)
Prophethood, as is reflected by the form nazzalawhich indicates repetition
and graduality, while the Torah and the Gospel were revealed to the Prophets
Musa (Moses) and 'Eesa (Jesus) at one time, as reflected by the form anzala.
This difference is more beautifully sealed when we look at the first verse of Surah al-Qadr,
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
Verily! We have sent it (this
Quran) down in the night of Al-Qadr (Decree)
In this verse, Allaah has used the
verb anzala – which does not reflect graduality – to describe the revelation of the Qur'an,
although He previously used nazzala! The
reason for this is clear when the word is considered in it's context, as is explained by Ibn
'Abbas and others,
"Allah sent the Qur'an down all at one time from the
Preserved Tablet to the House of Might (Bayt al-'Izzah), which is in the heaven of this world. Then it
came down in parts to the Messenger of Allah based upon the incidents that
occurred over a period of twenty-three years.''
Thus,
it is clear that this verse is referring to Allaah
sending the Qur'an down at one time to Bayt
al-'Izzah on Laylat
al-Qadr, and not to its gradual revelation to the
Prophet; a concept so precisely and beautifully conveyed just through knowing
the meaning of the forms used in the original Arabic.
Laylah - Night
al - the
Qadr
-
Commonly translated as 'Night of Power'.
Because Qadr means Estimation and Determination.
Allah knows everything, so He informs His angels
what He has decreed for the people for this upcoming year.
Qadr - nobility/honor/dignity -
because of the Night's Dignity.
Qadr - to Appreciate
- in this Night those who obey Allah, Allah really Appreciates it. He counts
this night as more than 1000 months.
Qadr - constriction / congestion / to be stuck in something.
[see al Fajr
89:16]
It's called this because SO many angels are sent
down to the Earth on this Night, that the Earth is
filled and congested / packed with angels
on this Night.
Qadr - Power.
All these meanings are embedded within the one word; Qadr.
Ayah 2:
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
wa
maa adraaka
maa laylatul qadr
And what can
make you know what is the Night of
Decree?
maa adraaka?
Maa - at-ta'ajjub (to surprise you and give you awe).
What in the world could possibly give you a
clue to what the Night of Power is?
Gives takhfeem - (power/heaviness)
maa adraaka - past tense, what would ever tell you..?
So Allah tells us what the Night of Qadr is in the
upcoming aayaat/verses.
wa Maa
adraaka maa laylatul Qadr?
and what will make you know what the Night of Qadr is?
By Allah repeating the words 'Night of Qadr' again in
the 2nd ayah, it shows the Night's strong importance.
Then for Allah to repeat the words; 'Night of Qadr' (Laylatul Qadr) in the 3rd ayah
again, shows how extremely important and majestic this Night is in the sight of
Allah.
Allah repeats things twice in other surahs'. i.e.
كَلَّا ۖ لَيُنبَذَنَّ فِي الْحُطَمَةِ
وَمَا أَدْرَاكَ مَا الْحُطَمَةُ
نَارُ اللَّهِ الْمُوقَدَةُ
No! He will surely be thrown into the Hutama/Crusher.
And what can make you know what is the Hutama/Crusher?
It is the fire of Allah ,
[eternally] fueled,
[Surah Humazah 104: 4-6]
Similar
is done in Surah Tariq [86:1-3]
But He does not repeat its name in the 3rd ayah.
The only time something is repeated for the 3rd time in a surah
is in Surah Qadr. This
gives the Night of Power a strong emphasis.
al Lata'if al isharaat - al Fushayri(in the 4th century) writ something
beautiful:
A beautiful night which Allah decreed (qadra
fee ha Rahmah li awliyaa'ihee) for His close friends.
The worshippers of Allah realise their worth (qadru nufoosihim)
to Allah, through the quality of their worship in this Night. (so if you sleep through it, how
much are we worth in the sight of Allah?)
And those who truly aim to seek and recognise Allah,
they appreciate (qadra ma'buoodihim) their servitude to the One they are
seeking (in this Night).
al-Aloosi:
The wisdom behind not knowing when the Night of Qadr
is;
- Laziness - people would only worship in this night and not in any of
the other nights of the year.
- A hadith summarised:
Allah's Messenger is with Ali, and a bedouin is
asleep in the Masjid. It is time for salah/prayer, so Allah's Messenger tells Ali to wake the bedouin up from his sleep. So Ali wondered why Allah's
Messenger never woke the bedouin up himself, since
this is an act of worship, and Allah's Messenger is the first of people to do a
good deed.
So he asked Allah's Messenger, why didn't you do this good deed?
Allah's Messenger replied that if he woke the bedouin
up, and the bedouin didn't obey the Prophet - he
would be in major sin for disobeying a command of Allah's Messenger. But if you
(Ali) do it, then that's okay.
al-Aloosi comments; The fact that we don't know
the exact Night of Qadr - removes us from some blame,
in comparison to if we knew when the Night of Qadr
was, and if we were lazy then - that would bring us ALOT more blame.
(quote Tafseer ibn katheer surah
Qadr, and hadeeth of sahaba disputing and Allah making the forgetting of the
exact night).
http://tafsir.com/default.asp?sid=97&tid=58835
Ayah 3:
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
laylatul qadri khayrun min alfi shahr
The Night of Decree is better than a thousand
months.
Deeds you do in this night is better than the deeds
you do in more than 1000 months (around 83 years and 4 months).
The average lifespan in the USA at its peak is 80 for women, and 74 for men. So
Allah is giving us a lifetime full of worships and reward within 1 night time.
What a great Night Allah has given us. In some parts of the Muslim world, the
average lifespan is 40, in some places it is on average 33.
Allah is offering us a lifetime full of worship's reward, per every year.
So if we worshipped in the Night of Qadr for 50
years. 50 years dedicated to the Nights' of Power, multiplied by 80 [1000
months] = 4000years of worship's reward! It's like you worshipped Allah for
4000 years!
The surah began with; What
will give you a clue what the Night of Qadr is?
It is a night that has amazing rewards and extreme Mercy from
Allah.
hadeeth; average age for my ummah 60-70 years.
hadeeth;
ra'a 'amaara
fa khaafa an lan yablughu
The Messenger was afraid that the members of his ummah
are going to have short lives, so they won't be able to catch up with the
worship like previous nations (who had longer lifespans).
So Allah gifted to his Messenger the Laylah al Qadr. / Night of Qadr.
Khayrun min alfi
shahr;
Others say this Khayr - you
can accomplish alot of good in this Night, not just
in worship, but in doing good (khayr) with others.
So the scholars commented that if you have broken up with someone i.e. A
relative, a Muslim friend etc. - then this is the best night to do the good/khayr of uniting with them and removing the hard feelings
between each other.
Allah doesn't say;
Ka alfi shahr - Like
1000 months.
He says; khayrun min
alfi shahr - Better
than 1000 months.
Alfi Shahr- 1000 months
By Allah saying 1000
months = He meansall time.
1000 months meant hyperbolised, i.e. Better than Forever.
During the time of Allah's Messenger,The
Arabs would say; "I will be your friend for 1000
months" = meaning, 'I will be
your friend, always.'
So this could ayah could mean that The Night of Qadr
is better than all times.
So aninfinity context is being
implied.
Ayah 4:
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
tanazalul malaa'ikatu war-roohu fee haa bi idhni rabihim
min kulli amr
The angels and the Spirit [Jibreel] descend therein by
permission of their Lord for every matter.
Ta nazalul mala'ikah..
The Qur'an is precise speech, all the way to the way a word is spelt.
A word in Arabic can be spelt fully, and partially. (i.e. In English, Maths is
shortened for the longer word Mathematics etc.)
This is; Iddgham fis-sarf.
الإدغام في الصرف
تَتَنَزَّلُ TaTanazalu is the actual Original word. There are 2 Ta's.
But you can say Tanazalu - تَنَزَّلُ
Other similar types of words used in the Qur'an;
Tatafakaru / Tafakaru (to
ponder)
tatazakaru / tatazakaru (to
remember)
The meaning is the same, both are correct - but in Classical Arabic, for the
word to be fuller [with double Ta] - implies that it is more
in meaning.
In this ayah, Allah says;
Tanazalul mala'ikah..[1
Ta]
In Surah Fussilat, Allah
says;
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ
Indeed, those who have said, "Our Lord is Allah " and then remained
on a right course - the angels will descend [TaTanazal]
upon them, [saying], "Do not fear and do not grieve but receive
good tidings of Paradise, which you were promised.
[Fussilat 41:30]
Angels
are coming down in both places, but When you add the Ta [2 Ta's as
prefix] - there are more angels.
In the Surah Fussilat, more angels are coming down at the time of death. How
often does death happen? Everyday, all the time - people are dying, so many angels are always
coming to take the peoples' soul away. [So 2 Ta's are mentioned
as a prefix.]
In the Night of Power, the Angels are coming down,
but it is happening alot less [because it is only 1
night in the year] in comparison to the total amount of angels for death
everyday of the year. [So 1 Ta is mentioned as a
prefix.]
But even then, there are ALOT of angels coming in
this night.
Tanazalu -
al Bica'i: The missing
Ta also implies that the angels come
down quickly and secretly in this night.
..al Malaa'ikatu
war-Roohu..
The mala'ikah [angels] And ar-Ruh (the spirit - Jibreel/Gabriel).
By Ijma' (consensus) - the Muslim scholars all agree
that ar-Ruh is Angel Jibreel.
Mala'ikah and Ruh (Jibreel) is repeatedly mentioned in the Qur'an, with the angels [mala'ikah] being
mentioned first - then the Ruh.
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
The angels and the Spirit [Jibreel] will ascend to Him during a Day the extent
of which is fifty thousand years.
[Ma'arij 70:4]
The
only time this order of sequence is shifted is in Surah
Naba';
يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا
The Day that the Spirit [Jibreel]
and the angels will stand in rows,
they will not speak except for one whom the Most Merciful permits, and he will
say what is correct.
[Naba' 78:38]
Why is this? Why is the Ruh mentioned
after the Mala'ikah, except in Surah
Naba'?
We notice that
Allah ascribes alot of movement with the angels. Them descending, ascending, doing
some form of action etc.
But when Allah describes the Ruh - Jibreel, He usually describes him as stationary / still, or
doing a specific action of responsibility. (ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ - [Who is] possessed of power and with the
Owner of the Throne, secure [in position], [Takweer
81:20]
We see that in surah Naba'
- Allah describes the Jibreel/ar-Ruh standing/yaqoom with the
angels. The angels are not moving, so ar-Ruh/Jibreel is mentioned first.
In this surah - there
is movement of the angels descending, so the Mala'ikah/angels
are mentioned first, and then the Ruh/Jibreel is also descending with them.
This is part of the subtelty and beauty of the
Qur'an.
Who brings the Qur'an down? The Noble Angel Jibreel. So on this
Night, this Angel - who revealed the Qur'an to Prophet Muhammad - descends
every year in our world with other angels. What an honour.
He repeats his Sunnah
every year, of coming down on the day the Qur'an was first revealed.
..bi idhni Rabihim..
by the permission of their Master.
Shaykh Salman ar-Ra'i: It is said the
angels are looking forward to seeing the believers on Earth. so they seek
permission of their Master (Allah) to come down on this Night, and Allah allows
them to descend, after which they meet and greet the believers who are in
worship during that night with Salaam (peace and greetings).
This is why the surah ends with سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ - Salamun hiyya
matla-il fajr - peace
until the morning (ayah 5).
So we see that the angels are excited to meet Allah's obedient slaves.
..min kulli 'amr.
Min - means (from).
Min in classical arabic can
also mean - 'because of'
because of every command
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ
Indeed, We sent it down during a blessed night. Indeed, We
were to warn [mankind].
On that night is made distinct every precise matter -
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
[Dukhan 44: 3-5]
Why is Allah's permission [idhn] mentioned?
Because alot of polytheistic religions commit shirk
with the Angels, making them into a deity which is worshipped. So Allah is implying that the angels can't do anything -
except with His permission.
The polytheists would make the angels into gods, i.e. An
angel which has power over the rain clouds might later be turned into a force,
a 'god of the rain' etc. by future ignorant people.
So Allah is telling us that the angels descend by His permission.
al Bica'i - the angels come with the commands which Allah has given
them to do for the whole year until the next year's Night of Qadr.
So the amount of deaths which will take place, who will die
etc. All this information of commands is given to the angels in this
night uptill the following year.
Ayah 5:
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ
salaamun hiyya hat-taa mattla'-il fajr
Peace it is until the emergence
of dawn [fajr].
On this night there is absolutlely no evil whatsoever. This night is entire peace
(salamuN - tanween).
A night of absolute peace when there is no intervention of the devils.
Mujahid: this is the night when no human can
embark upon any evil task.
ash-Sha'bi:
Allah calls it the Salam because the angels are constantly sending peace and
blessings upon the believers in the Masaajid/mosques.
From the setting of the sun till thr break of dawn.
The angels pass by the believers doing worship and give Salaam [prayers of
peace] to every single one of them individually.
a Hadeeth quoted by Ibn Katheer: A battalion of
angels come down with Jibreel and they enter every Masjid, and approach every believer who is in worship and
give him Salaam.
The long journey the angels and Jibreel take, just to
give Salaam to the believers.
What an honour.
The Beginning of the Surah's Relation to it's End:
The surah began with the descent of the
Qur'an, then the angels, then peace. Till the time of Fajr.
What's the best time to recite Qur'an?
The last 3rd of the night, before Fajr.
أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا
Establish prayer at the decline of the sun [from its meridian] until the
darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of
dawn is ever witnessed.
[Israa' 17:78]
It starts with the Qur'an descending, and then it mentions
the Night of Qadr being before the time of Fajr - hinting that this is the best time to recite it,
especially within that Night.
Almost by consensus, this is a Makki surah (Revealed in Makkah).
When you read about the virtues of the Night of worship.
But who doesn't benefit from the virtues? The disbelievers.
But in the Makkan context - the primary audience are
the Disbelievers. So why is this a Makki surah?
The integrity of the Qur'an. In the previous surah
'Alaq, Allah's Messenger is being attacked by Abu Jahl.
Da'wah is like sales, you
give Islam and hope the other person buys it.
Allah's Messenger is desperate that the disbelievers become Muslim, and the
disbelievers as a result feel they are in power.
Allah makes His Messenger know that he is the one in power, not the
disbelievers. They are in loss, and the only reason the Messenger of Allah
is desperate is because he fears for the disbelievers.
This Book is so Noble, it
was sent down in the Night of Qadr - showing the
Nobility of this Book/Qur'an. You do not need to worry about them,
rather - if they are sincere - they will try to reach this
High and Noble Book.
They missed out on 1000 months of worship, not you. They are the ones
who are losing out.
They should be the most grateful ones because they get to hear the word
of Allah. They are not doing you a favour by becoming
Muslims.
The previous Surah 'Alaq
ended;
waqtarib - get close.
This surah shows that you
can get the closest to Allah in this Night of Qadr.
Both surahs' focus on Iqra'
- Read [Alaq :1]. This surah
focuses on us Reading the Qur'an (in salah/prayer) in
this Night as one of the best forms of worship.
أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا
Establish prayer at the decline of the sun [from
its meridian] until the darkness of the night and [also] the Qur'an of dawn.
Indeed, the recitation of dawn is ever witnessed.
May Allah give us the blessing in seeing and following the Night of Qadr in the upcoming year, and give us love and
understanding of the Qur'an, and its implementation. May Allah send peace and
blessings upon His Messenger (sal Allah alaihi wasalam).
Ameen.
This is the end of tafseer Surah
Qadr, and the praise is for Allah.